In the course of March and April 2019, I wrote seven essays on topics ranging from a supposedly blasphemous song to the relationship between subjectivity and anthropological fieldwork. Today I publish the first essay, on Robin Hardy’s 1973 cult classic The Wicker Man.Lees verder In Pastures Green He Leadeth Me: The Reconfiguration of Space and Authority in The Wicker Man (1973)
In the first semester of 2018/19 I wrote an extensive paper on the academic study of religion and film. A condensed outline of my argument was presented at a student conference of the UvA and the UU in January 2019. I publish the full paper right here.Lees verder Interdisciplinary Glances: the study of religion and film [Paper]
What happens when you’re suddenly asked to write an exegesis on a particular set of biblical verses? I did so for a RMA course on Religious Texts and Interpretative Practices, and you’ll be able to find the result in this post.Lees verder Lost in Translation: 1 Timothy 2:9-14 [Paper/Exegesis]
Back in the spring of 2018 I wrote an essay on Bernardo Bertolucci’s The Dreamers, in which I elaborated on the film’s stylistic strategies and the role of cinephilia as a mode of nostalghia in the dream world of the characters.Lees verder Nostalghia for the past: The Dreamers as a conservative fantasy [essay]
In the autumn of 2018, I attented the yearly conference of the NGG (Nederlands Genootschap voor Godsdienstwetenschap). The overarching theme was ‘Interpreting Rituals’. Keynote lectures and paper sessions shed a light on a broad variety of topics, challenging me and the other research master students on the spot to search for challenging perspectives. The paper that I am sharing serves as a reflection on the conference and one of its pivotal themes. I wrote it in the aftermath of the event, but the case study that I used will be the starting point for another paper on David Bowie and performativity, which I will hopefully produce this spring.Lees verder Essay: Performing Death (NGG Conference Religious Studies, 2018)
In the early 1970s, the ‘angry young man’ manifested itself as a central character in Indian films. Mostly played by star persona Amitabh Bachchan (1942-), the angry young man expressed themes of anti-establishment and socio-political disturbance. In his characteristic role as a criminal anti-hero (Deewaar, 1975, Muqaddar Ka Sikandar, 1978), Bachchan often became the victim of either his own passionate love for a woman or the socio-financial hardships of family life in Bombay.Lees verder (It Happened On) A wednesday: The angry young man and the common stupid man in (New) indian Cinema [Essay]
A World of Immersion
The blind perspective in Salvo
An essay on film style, fear, immersion and identification in the Italian film Salvo (2013).
A new chapter on Italian neorealism is written in the cinematic underworlds of Napels and Sicily, where formalistic filmmakers find their entrances to the harsh realities of daily mafiosi life. This bold hypothesis may sound completely arbitrary, but it actually connects to compelling insights in recent scholarship. A significant deal of literature has been written about the films of, among others, Roman filmmaker Matteo Garrone (1968-), whose oeuvre is regularly connected to ‘a new trend in Italian cinema’. Antonio Rossini and Carmela Bernadetta Scala state that ‘’ …the old school of neorealism blends perfectly with the new trends in Italian cinema which we have called ‘’new neorealism’’’’. For Roberta di Carmine, the films of Garrone ‘’ signal Italian cinema’s recovery from a state of ‘creative stagnation’’’.
The [English] paper that I submitted below is the result of my efforts for a master course on conversion. My intention has been to combine theoretical reflections on conversion [‘can you also convert to secularity?’] with a textual & formal analysis of a specific film (Kreuzweg, or Stations of the Cross, Dietrich Brüggemann, 2014). I argue that this film perpetuates a rigid binary between ‘the religious’ and ‘the secular’ and I question the ideological implications underneath.
Tussen februari en juni 2018 volgde ik aan de Universiteit van Antwerpen het vak Wereldcinema. Bij de onderwerpkeuze van mijn grote eindpaper heb ik me willen toespitsen op één van mijn grote academische interesses: het Israëlisch-Palestijnse conflict. In onderstaande longread, voorzien van extra beeld en analyses van de twee besproken films [trailers onderaan essay], ga ik in op een eenvoudige maar prangende vraag: op welke wijze representeren de films en cineasten in kwestie hun politieke Zelf en de politieke Ander?
In Signs and Meaning In the Cinema spreekt de Britse filmtheoreticus Peter Wollen (1938-) zich uit tegen de beperkte erkenning van film studies als een academische discipline. In zijn ogen wordt de esthetiek van het cinematische beeld maar al te vaak herleid tot andere wetenschapsterreinen, waarbij de unieke kwaliteiten van film deels of zelfs volledig terzijde worden geschoven. Wollen behandelt in drie hoofdstukken belangrijke historische pijlers van de filmtheorie: de dialectische montagetheorie van Sergei Eisenstein, de Franse politique des auteurs en de semiologie van onder andere Ferdinand de Saussure en Christian Metz.