Back in the spring of 2018 I wrote an essay on Bernardo Bertolucci’s The Dreamers, in which I elaborated on the film’s stylistic strategies and the role of cinephilia as a mode of nostalghia in the dream world of the characters.
Lees verder Nostalghia for the past: The Dreamers as a conservative fantasy [essay]
In the autumn of 2018, I attented the yearly conference of the NGG (Nederlands Genootschap voor Godsdienstwetenschap). The overarching theme was ‘Interpreting Rituals’. Keynote lectures and paper sessions shed a light on a broad variety of topics, challenging me and the other research master students on the spot to search for challenging perspectives. The paper that I am sharing serves as a reflection on the conference and one of its pivotal themes. I wrote it in the aftermath of the event, but the case study that I used will be the starting point for another paper on David Bowie and performativity, which I will hopefully produce this spring.
Lees verder Essay: Performing Death (NGG Conference Religious Studies, 2018)
In the early 1970s, the ‘angry young man’ manifested itself as a central character in Indian films. Mostly played by star persona Amitabh Bachchan (1942-), the angry young man expressed themes of anti-establishment and socio-political disturbance.[1] In his characteristic role as a criminal anti-hero (Deewaar, 1975, Muqaddar Ka Sikandar, 1978), Bachchan often became the victim of either his own passionate love for a woman or the socio-financial hardships of family life in Bombay.
Lees verder (It Happened On) A wednesday: The angry young man and the common stupid man in (New) indian Cinema [Essay]A World of Immersion
The blind perspective in Salvo
An essay on film style, fear, immersion and identification in the Italian film Salvo (2013).
A new chapter on Italian neorealism is written in the cinematic underworlds of Napels and Sicily, where formalistic filmmakers find their entrances to the harsh realities of daily mafiosi life. This bold hypothesis may sound completely arbitrary, but it actually connects to compelling insights in recent scholarship. A significant deal of literature has been written about the films of, among others, Roman filmmaker Matteo Garrone (1968-), whose oeuvre is regularly connected to ‘a new trend in Italian cinema’.[1] Antonio Rossini and Carmela Bernadetta Scala state that ‘’ …the old school of neorealism blends perfectly with the new trends in Italian cinema which we have called ‘’new neorealism’’’’.[2] For Roberta di Carmine, the films of Garrone ‘’ signal Italian cinema’s recovery from a state of ‘creative stagnation’’’.[3]
Lees verder A World of Immersion: The blind perspective in Salvo
The [English] paper that I submitted below is the result of my efforts for a master course on conversion. My intention has been to combine theoretical reflections on conversion [‘can you also convert to secularity?’] with a textual & formal analysis of a specific film (Kreuzweg, or Stations of the Cross, Dietrich Brüggemann, 2014). I argue that this film perpetuates a rigid binary between ’the religious’ and ’the secular’ and I question the ideological implications underneath.
Lees verder Paper: Religious Sacrifice and the rejection of secular conversion in Kreuzweg
Tussen februari en juni 2018 volgde ik aan de Universiteit van Antwerpen het vak Wereldcinema. Bij de onderwerpkeuze van mijn grote eindpaper heb ik me willen toespitsen op één van mijn grote academische interesses: het Israëlisch-Palestijnse conflict. In onderstaande longread, voorzien van extra beeld en analyses van de twee besproken films [trailers onderaan essay], ga ik in op een eenvoudige maar prangende vraag: op welke wijze representeren de films en cineasten in kwestie hun politieke Zelf en de politieke Ander?
Lees verder Longread: Het Israëlisch-Palestijnse conflict in Etz Limon (2008) en Omar (2013)
In Signs and Meaning In the Cinema spreekt de Britse filmtheoreticus Peter Wollen (1938-) zich uit tegen de beperkte erkenning van film studies als een academische discipline. In zijn ogen wordt de esthetiek van het cinematische beeld maar al te vaak herleid tot andere wetenschapsterreinen, waarbij de unieke kwaliteiten van film deels of zelfs volledig terzijde worden geschoven.[1] Wollen behandelt in drie hoofdstukken belangrijke historische pijlers van de filmtheorie: de dialectische montagetheorie van Sergei Eisenstein, de Franse politique des auteurs en de semiologie van onder andere Ferdinand de Saussure en Christian Metz.[2]
Lees verder Essay: het nabije sterven in The Seventh Seal, Wild Strawberries en The Magician
I wrote the following film analysis for a course called Visual Aesthetics and Analysis (University of Antwerp, october 2017-january 2018). In a (combined) visual and written essay on the movie Final Cut: Ladies and Gentlemen (2012), I argue how the technique of editing & cinematography and the use of music and narrative can contribute to the framing of a darker side of men. My goal is to succesfully connect the analysis of one chosen sequence with a more general thematic evaluation of this special movie.
Lees verder Film analysis: Voyeurism and Deceit in Final Cut (2012)
Momenteel ben ik me binnen mijn master Filmstudies & Visuele Cultuur aan het voorbereiden op een ‘klassieke’ filmanalyse. Die gelegenheid doet me terugdenken aan de laatste en enige keer (tot nu toe) dat ik me hier aan de universiteit mee bezighield: in het tweede jaar van m’n bachelor. Ik schreef toen samen met twee medestudenten een uitgebreide analyse van een sequentie uit North by Northwest, een film die je gerust kunt bestempelen als de eerste échte James Bond-film (met een knipoog). Een deel van de sequentie is in filmvorm terug te zien onder de titel; wie vervolgens ook wil bekijken hoe uitgebreid zo’n analyse vorm kan krijgen (o.a. aan de hand van een shot-to-shot-analyse), kan het gehele paper daaronder terugvinden. De enige disclaimer is dat ik dit paper dus zeker niet in m’n ééntje heb geschreven:)
Lees verder Filmanalyse: North by Northwest (Alfred Hitchcock, 1959)
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Last tuesday I went to the theater to watch Darren Aronofsky’s mother! again. For those who wonder: nobody forced me to do that. I chose to feel uncomfortable for two more hours, to delve myself deeper into a story that got its hold on me all week long. This is a cinematic nightmare that will divide people for the years to come. It already does: mother! received an F-rating from the American cinema public, but there are many voices proclaiming the very same movie is an absolute masterpiece.